there can now be no question, since its only possible writer is gone. Fortunately a great part of it survives in his letters, and it is of these that his biography must be composed. The material is plentiful, for he was at all times a copious letter-writer, overflowing into swift and easy improvisation to his family and to the many friends with whom he corresponded regularly. His letters have been widely preserved, and several thousands of them have passed through my hands, ranging from his twenty-fifth year until within a few days of his last illness. They give as complete a portrait of him as we can now hope to possess. His was a nature in which simplicity and complexity were very curiously contrasted, and it would need all his own power of fusing innumerable details into coherency to create a picture that would seem sufficient to those who knew him. Yet even his letters, varied as they are, give full expression to one side of his life only, the side that he shewed to the world he lived in and loved. After all the prodigal display of mind that is given in these volumes, the free outpouring of curiosity and sympathy and power, a close reader must still be left with the sense that something, the most essential and revealing strain, is little more than suggested here and there. The daily drama of his work, with all the comfort and joy it brought him, does not very often appear as more than an undertone to the conversation of the letters. It was like a mystery to which he was dedicated, but of which he shrank from speaking quite openly. Much as he always delighted in sociable communion, citizen of the world, child of urbanity as he was, all his friends must have felt that at heart he lived in solitude and that few were ever admitted into the inner shrine of his labour. There it was nevertheless that he lived most intensely and most serenely. In outward matters he was constantly haunted by anxiety and never looked forward with confidence; he was of those to whom the future is always ominous, who dread the treachery of apparent calm even more than actual ill weather. It was very different in the presence of his work. There he never knew the least failure of assurance; he threw his full weight on the belief that supported him and it was never shaken. That belief was in the sanctity and sufficiency of the life of art. It was a conviction that needed no reasoning, and he accepted it without question. It was absolute for him that the work of the imagination was the highest and most honourable calling conceivable, being indeed nothing less than the actual creation of life out of the void. He did not scruple to claim that except through art there is no life that can be known or appraised. It is the artist who takes over the deed, so called, from the doer, to give it back again in the form in which it can be seen and measured for the first time; without the brain that is able to close round the loose unappropriated fact and render all its aspects, the fact itself does not exist for us. This was the standard below which Henry James would never allow the conception of his office to drop, and he had the reward of complete exemption from any chill of misgiving. His life as a creator of art, alone with his work, was one of unclouded happiness. It might be...