A History of Matrimonial Institutions, Vol. 3 of 3 by George Elliott Howard

(17 User reviews)   6313
By Betty Young Posted on Dec 25, 2025
In Category - Attention Control
Howard, George Elliott, 1849-1928 Howard, George Elliott, 1849-1928
English
Okay, so you think you know what marriage is? This book is about to challenge everything. It's not a romance novel—it's a deep, fascinating look at how the rules of 'I do' have been rewritten by politics, money, and power across centuries. Forget the simple love story; this is about how kings, churches, and lawmakers have shaped our most personal institution. If you've ever wondered why marriage looks the way it does today, this final volume connects all the dots in a way that's surprisingly gripping for a history book. It makes you look at modern weddings and relationships in a whole new light.
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perspective by a judicious selection and grouping of the materials. _a_) _Jurisdiction; causes and kinds of divorce._--Through their silence on the subject nearly all of the first state constitutions left the power of granting divorces in the hands of the legislative bodies. In Massachusetts, however, the practice of the provincial period was temporarily continued. "All causes of marriage, divorce, and alimony," declares the constitution of 1780, "shall be heard by the Governor and Council, until the Legislature shall by law make other provision."[1] Such provision was made in 1786. Yet six years thereafter Governor Hancock is obliged to return to the senate unsigned a bill "for dissolving the bond of matrimony between Daniel Chickering and Abigail his wife," remarking that it is unconstitutional and the proposed divorce is for a cause for which by law only a separation _a mensa et thoro_ may be granted.[2] By the act of 1786 all questions of divorce and alimony are referred to the "Supreme Judicial Court holden for the County where the parties live," and its decrees are final.[3] Here the jurisdiction remained until 1887, when it was vested in the superior court with appeal to the first-named tribunal; and the power to hear petitions for separate maintenance and for the care, custody, education, and support of minor children was given to the courts of probate in the several counties.[4] [1] _Const. of Mass._ (1780), chap. 3. [2] For the document containing this veto see _Acts and Laws of the Commonwealth of Mass._ (1790-91: reprinted by the secretary of state, Boston, 1895), 575, 576. [3] _Laws of the Commonwealth of Mass., 1780-1816_ (1807-16), I, 303. [4] Act of May 31, 1887: _Supp. to the Pub. Stat. of the Com. of Mass., 1882-88_ (1890), 584, 585. The statute of 1786 is reactionary with respect to the grounds of divorce. It is expressly declared that no divorce from the bond of matrimony, in the proper sense of the word, shall be allowed except for impotency or adultery in either of the parties. But in the outset it is necessary to be on one's guard against a confusion of terms caused by a retention of canonical usage. In this act, and for many years in the statutes of Massachusetts, as in those of some of the other states, the sentence of nullity of void or voidable wedlock, on the usual grounds of forbidden degrees, bigamy, or the like, is called "divorce."[5] For the first time in the revision of 1835 such unions, if solemnized within the state, are declared to be "absolutely void, without any decree of divorce, or other legal process;"[6] and this is typical of the tendency in other states[7] to adopt what is now the prevailing usage.[8] [5] The act provides "That divorces from the bond of matrimony shall be decreed, in case the parties are within the degrees aforesaid, or either of them had a former wife or husband, or for impotency or adultery in either of the parties."--_Laws of the Com. of Mass., 1780-1816_, I, 301. [6] "All marriages which are prohibited by law on account of consanguinity or affinity between the parties, or on account of either of them having a former wife or husband then living; all marriages, solemnized when either of the parties was insane or an idiot, and all marriages, between a white person and a negro, Indian or mulatto," shall, if solemnized within the state, be absolutely void, "without any decree of divorce, or other legal process."--_Rev. Stat. of the Com. of Mass._ (1836), 479. The same is true when either of the parties is under...

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This isn't a book with characters and a plot in the usual sense. Think of it as the final chapter in a massive detective story about one of humanity's oldest traditions. George Elliott Howard's third volume picks up the trail as marriage moves out of purely religious control and into the hands of the state. It tracks how laws about property, divorce, and even who could marry whom were hammered out in courts and legislatures. The 'story' is the slow, often messy, transformation of marriage from a sacred covenant into a legal contract, and how that change affected everyday people's lives.

Why You Should Read It

I picked this up expecting dry facts, but I was hooked by the human drama behind the laws. Howard shows how debates from centuries ago—about women's rights to own property, the grounds for divorce, or what makes a marriage valid—echo loudly in today's conversations. Reading it, you realize that the way we do marriage now isn't natural or inevitable; it's the result of specific historical fights and compromises. It gives you a powerful lens to look at current social issues.

Final Verdict

Perfect for curious minds who love social history, sociology, or legal studies. It's also great for anyone getting married, is married, or just thinks critically about relationships and society. This isn't a light read, but it's a profoundly rewarding one. You'll finish it and never look at a marriage license the same way again.



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Emma Torres
7 months ago

Not bad at all.

Elijah Brown
6 months ago

The formatting on this digital edition is flawless.

5
5 out of 5 (17 User reviews )

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